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Showing posts with label confederate. Show all posts
Showing posts with label confederate. Show all posts

Tuesday, September 08, 2026

Defining North Carolina: A Political Sketch & Biography of Surveyor-General Edward Moseley

 


Introduction

[In the Galaxy Magazine]: I shall not often meddle with politics, because we have a political Editor who is already excellent and only needs to serve a term or two in the penitentiary to be perfect.

- Mark Twain, a Biography

Mark Twain’s quote above might well have described modern conservatives, who far outnumber liberals in criminal indictments and convictions. Demonstrating this criminality far better than at any other time in history, Americans re-elected a convicted felon and rapist to the presidency for 2025! North Carolina in particular has long suffered from such a criminal political conservatism. It essentially began over 300 years ago, first with Barbadians who created Carolina, a branch of which evolved into Edward Moseley’s criminal “Family” syndicate. Twain was not alone in his assessment of these political criminals. The development of our American democracy in 1776 created a system by which conservatives and liberals clashed in Congress. They were attempting to finally realize the “American dream” proposed in the Constitution; however, it seems that conservatives usually fought that process. We still have yet to reach that point and historians of the past, enamored with politically conservative "Great Men" who dominated our history, have often failed us all!

Carolina politics was uniquely corrupted by money, theft, and slavery. It spawned the first criminal syndicate in America which essentially led to the Civil War. Many battles have been waged within the colony and state and eventually against the federal government! Most historians have viewed these conflicts trustingly as growing pains – an optimistically divine push towards progress. For most of our history, however, Carolina and its progeny – like the “Family” – have disingenuously pretended at social progress merely to gain profit and power. Social progress often stagnates here and North Carolina politics have not changed significantly since Carolina’s founding in 1671. Journalist Rob Christensen viewed North Carolina as “nuanced, multi-layered, and at times contradictory.”1 This outlook holds much truth even now! He may have envisioned Richard Nixon, Jesse Helms, or Donald Trump when he wrote the title for A Paradox of Tar Heel Politics. Still, his thoughts may have drifted farther back in North Carolina’s history to another man who had as much influence on Tarheel politics, setting the standard for North Carolina in the eighteenth century as Nixon, Helms, or Trump did to further it in the twentieth and twenty-first. Christ’s Hospital’s “Old Blue,” Edward Moseley easily defined Christensen’s notions of the Carolina “big boys,” or powerful Carolina conservatives! Moseley's consequential conservative traits indeed paralleled a paradoxical United States as well, in that these attributes also contributed to the attempted insurrection of 1860 with the Civil War! The hits keep coming when greed or worship of Mammon forever corrupts us all!

Moseley came to Carolina from London, an educated member of an elite family fallen on ill fortunes. English Moseleys encountered uncomfortable religious discord and liberalizing political changes in their highly conservative

1 Rob Christensen, The Paradox of Tar Heel politics: the Personalities, Elections, and Events that Shaped Modern North Carolina (Chapel Hill, N.C.: University of North Carolina Press, 2008), 4.

Tory empire of Stuart England. Edward left to escape these liberal changes and to seek financial redemption… to build his own lucrative empire in a faraway frontier land of massive real potential! Like Donald Trump, Moseley dreamt of America and its capitalistic freedom, divorced of course from the constraints of civilized regulation.

As hinted, Moseley set the standard for Carolina’s corrupt “Family” political syndicate. This is historically ironic because Moseley did not come directly from a “bedeviled” Caribbean world – a land “beyond the lines of amity” – most of whom originated in Barbados. No, he proudly emanated from the greatly more “civilized” world in London – a world unfortunately lacking in so-coveted a commodity as land. America, by contrast, was viewed as literally boundless in such opportunity that English worshipers of Mammon drooled at the prospects! The western limits of America were yet unknown to them! Excusing crude methods found unacceptable at home in England, America offered outcast conservative gentlemen like Moseley the greatest asset that islanders of Great Britain could only dream about: LAND and massive tracts of it! While early America existed merely as a “breadbasket” for slaving Barbadians, it offered Edward Moseley so much more – a chance to realize immense real wealth.

England’s old conservative paradigm hit a proverbial roadblock in the “Glorious Revolution” of 1688 and society began to chastise conservative gentleman of his station and fiscal ideology for their harsh Stuart impudence. England began repudiating Tories like Moseley. The riches that God had divinely ordained for men of his rightful station could only be sought in America!

That consequential year of 1688 saw Protestant Dutchman William of Orange replacing the Stuart king James II, dispelling – at least in England – the Tory or conservative notion of a divine monarch on the throne.

Stuarts had one last hurrah under Queen Anne (1702-1713). Yes, she was the last Stuart monarch, admittedly subjugated under a Whig Parliament. Still, it cannot be ignored that her family influenced America the most, for more than 100 years in its formative period. Edward Moseley attempted to emulate the habits of his ancestors as they followed Charles I and II and attempted to follow James III in the Jacobite Rebellions. Any expelled Stuart-loving pirate in America would have done the same, as their later Republican colleagues attempted in two insurrection attempts here! For Moseley in the eighteenth century, he would carry on his own crude capitalist oligarchy in North Carolina and helped create the political “Paradox” that Christensen was destined to find.

These “land pirates” took advantage of a crude swampy wilderness in America from which they might build their own – definitely aggressive and often violent – version of a mercantile Utopic Stuart kingdom. It must have offered everything of which Moseley dreamed because once he arrived, he never left.

Owing to his duplicitous self-serving methods, Carolina’s sons ignored Moseley’s corrupt character well after his death in 1749. Still, his posthumous reputation encountered a renaissance in the “Lost Cause” ideology or defeated anger of other conservative North Carolinians after the Civil War. Confederates sought heroes of their own martial political caste. They elevated a criminal Edward Moseley whom they saw as a Confederate brother. Since this bloody conflict, North Carolinians have regarded him as a great champion for the former Confederate state:

Of all the men who watched and guided the tottering footsteps of our infant State, there was not one who in intellectual ability, in solid and polite learning, in scholarly cultivation and refinement, in courage and endurance, in high Christian morality, in generous consideration for the welfare of others, in all true merit in fine, which makes a man among men, who could equal Edward Moseley.

---- Hon. George Davis2

While reading this quote, we must keep in mind that the “Hon. George Davis” of Wilmington was once the Attorney-General of the Confederacy. He did not refer to the United States as his “country,” but to his own “country” – in older colonial terms – as North Carolina.

Like most Confederates – desiring to redeem their ideology – Davis never believed that North Carolina belonged in the United States, especially after the war. Essentially, slaving Confederates never had belonged in a nation that aspired to freedom… at least on paper! This same anti-government theocracy and the veneration of such unlikely heroes dominated Southern Democrats throughout that war, the cold post-war Janus-faced “Progressive Era,” right up through the 1960s and Civil Rights. “Great Men” dominated in the literature and history of the early twentieth century. Compared to John Wayne by one author, “Great Men” of redeemer history were “the heroes who best embodied militant Christian masculinity [but] were those unencumbered by traditional Christian virtues” even though they used them to gain power.3 This easily describes conservatives in our divided America today – those of the MAGA or “Make American Great Again” vein. Those of such militant masculinity oddly linked religion with crude slaving conservatism. Around 1968, these early Southern Democrats joined the more comfortably business-oriented –

2 D. H. Hill, “Edward Moseley: Character Sketch,” The North Carolina Booklet, Vol. V, No. 3 (Raleigh, N.C.: North Carolina Society - Daughters of the Revolution, July 1905), 202.

3 Kristen Kobes du Mez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation (Kindle version) (Liveright Publishing, 2020), 10.

even fascist – Republican Party, thanks in part to President Richard Nixon’s “Southern Strategy” of that year. Nixon recognized the defeated South as the “brothers” of his demographically-flailing party. The Republican Party then adopted a similar white-supremacist evangelist approach in the “Moral Majority” of the 1970s and truly devolved as these conservatives attempted to “Rise Again” and defeat the scourge of Black Power that threatened the divinely-ordained Herrenvolk or the “master race!”4

The Deep South’s martial – essentially feudal – ideology was recognized quite early by many British writers, one who called America the “Commonwealth of Pyrates” in his book as early as 1724. Englishmen of the eighteenth century considered most “provincials” or Americans “beyond the lines of amity” as “notorious” Golden-Age Pirates. British antiquarian Captain J. H. Lawrence-Archer in the nineteenth century wrote that the young, rebellious, provincial upstart of America was still a pirate or rogue nation and it was apparent in their Civil War. He offered that the king’s pardon of pirates in September 1717 “gave an abiding salvo to the consciences of English desperadoes, (similar to those under the belligerent Federals and Confederates, in the piratical Alabamas, Georgias, and Floridas lately sweeping the high seas).”5

4 Oh, they warned us. They did. I’m sure you’ve seen the bumper stickers, t-shirts, and patches. As a young boy growing up with family in the Lower Cape Fear, I possessed some of these prideful paraphernalia myself – even had a Confederate flag once! But, I grew up, studied my family’s history, and discovered Christensen’s “Paradox” on my own. I always felt when driving from Fayetteville, where I was born, southward to Pender County where my mother’s family lived, that there was a subtle, but definite difference to that region.

5 Captain J. H. Lawrence-Archer, Monumental Inscriptions of the British West Indies (London: Chatto and Windus, 1875), 6; Nathaniel Mist, writing as “Capt. Charles Johnson” in A General History of the Robberies and Murders of the Most Notorious Pyrates (London: 1724).

Afterward, American “pirates” in the South crowned themselves “God’s Chosen People.” Southern ideology focused upon the more martial Old-Testament biblical ideology – they envisioned a divine right to plunder and profit as they saw fit – in an early version of the Prosperity Doctrine. Like many ex-Confederates, George Davis fallaciously elevated a controversial kinsman he then molded into a “Great Man,” or hero to his divine “State” or “Country.” The man responsible for this early fallacious method of rhetoric, Scottish historian Thomas Carlyle, called them “unmistakably’ sent to earth by God.”6 The state’s twentieth-century Southern “redeemer” historiography asserted that the byzantine Edward Moseley was, as D.H. Hill said in 1906, “always on the side of the people.”7 Hill’s reference certainly leaned toward “ex-Confederate people” and did not actually say “against a secular United States Government,” but most of his ilk intended exactly that sentiment. MAGA today would call this federal government the “Deep State” to clearly delineate it from their multiple divinely-governed smaller and separate states – as they thought right under the Articles of Confederation in the Revolution. Republicans today use the term “States’ Rights” ubiquitously – even dramatically often – to separate themselves again from the union!

Although redeemer narratives still floated amongst the turbulent waters of popular twentieth-century history in the

6 https://thedecisionlab.com/reference-guide/anthropology/great-man-theory; According to the early-twentieth century and now-defunct “Great Man Theory,” great leaders are born, not made. Leadership traits are inherent and cannot be learned. Great leaders come forward when they’re most needed, in order to become the foundation upon which history is built. Essentially, according to the Great Man Theory, people in positions of power deserve to lead because of characteristics granted to them at birth, which ultimately help them become heroes.

7 Hill, “Edward Moseley,” 204.

state, Edward Moseley’s deeds had not survived as well as others before. Just following that war, the man enjoyed a brief resurgence – or resurrection – as a great conservative hero! Afterwards, the state quickly ignored his distasteful brand and one now must pose the question as to why that happened. What made Moseley such a difficult subject to explore except in the most extreme or martial cases? Why was he such a repulsive subject? What happened to Edward Moseley’s reputation in North Carolina historiography?

It had much to do with lingering revolutionary fervor that followed 1776. Early American historians tended to elevate their own questionable souls – of course, I’m also thinking of the controversial Samuel Adams and his “Sons of Liberty” – to hero status. Essentially a terrorist – but, a terrorist on our American side – Adams’ pro-American crimes were easily forgotten and dismissed. Moseley’s Barbadian/Carolina-origin Family also contributed their martial talents to the Revolution. Understandably, early American scholars or antiquarians were enamored with their shiny new country and all of its founding members – even the proudly criminal ones like Adams – became heroes.

Dr. Hugh Williamson is considered North Carolina’s first official state historian. One should, however, hesitate to call him a true “historian.” In reality, Williamson was trained as a physician, became a soldier, and then a politician. Clearly an amateur antiquarian, he was not trained for and had little respect for the historical sciences – for examining and studying the past in an objective, meaningful and truthful fashion. He was not taught the critical discipline of historical inquiry – the proper methods and theories. Most of these early antiquarians of past recorders and commentators had not, either – especially those of the American South following the Civil War.

Williamson typified Carlisle’s “Great Man” “historian” or antiquarian. Wealthy and educated – again like his Carolina gentlemen contacts – Williamson came to the state from Philadelphia to practice medicine in the midst of American rebellion and Revolution, late in his career. Pennsylvania’s Williamson possessed similar biases to his friends in the Deep South before the war. “Historians” of the Antebellum Era honed their political polemicism like their Barbadian ancestors before them – upon the profit or blood and sweat of African and Indian slaves. They learned to use the stories of the past as weapons – tools to buy and sell people, get someone elected, pass a bill, or destroy an opponent. Like his ideologically akin Family in North Carolina, Williamson served as a U.S. Congressman and House delegate to the Constitutional Convention. Like Mark Twain’s impression of the “criminal” politician, he possessed a particular flair for the written word – used mainly as rhetoric. Williamson wrote – or rather, stretched – many “histories” of the state that the more astute professional later regarded as “fake news” – however, most conservative North Carolinians were proud to call him “historian.” He’s still much quoted today – again – almost exclusively within the state! Indeed, much of North Carolina’s transitory early history – redeemer history – remained durable and lasting. It stands solid against a sea of factual inquiry – as most narratives of the “Solid South” usually did.

North Carolina crowned Williamson as the state’s own physician, lawyer, and politician. He wrote History of North Carolina, Volumes I and II in 1812, establishing him as the new state’s official authority on history in antebellum times. Winners write history they say and this is often true, though the “history” they generate be prudently questionable. History is supposed to be the scholarly struggle to seek truth – although it has rarely been used in so pure a fashion. Williamson’s writing was carefully sculpted by political agendas and the needs of his compatriots – those in power at the time – in Carolina, most of who were members of Edward Moseley’s extended Family.

The rest of this state’s history he had to discern or recreate from scattered records and friendly tales of blustering hubris he learned over glasses of brandy with his fellow warriors. He listened to grandiose stories of family pride from conversations in officer’s tents at the battle for Charleston in the American Revolution. Perhaps he heard a few from these same men in the halls of the Capitol building in Washington, D.C.

North Carolina’s history has relied upon Hugh Williamson like the history of Golden Age pirates has relied upon an early eighteenth-century cheap dime novel written by a suspicious author, sold on docks and street corners in port cities to the few who could read, and craved a “plucky” tale to pass the time on the Atlantic crossing. I refer, of course, to “Capt. Charles Johnson’s” A General History of the Robberies and Murders of the Most Notorious Pyrates, published in 1724. This book is essentially historical fiction; it makes for great reading, but contains little if any valid opinions or analysis – the accurate ones already available in primary records of the period. Like most “Great Man” histories, it was simply regurgitated bravado – often manipulated to increase profit potential.

Eminent professor of literature Dr. Manushag Powell described this book as “counterfactual” or counter to the facts. Indeed, its author seemed quite untrustworthy as a Jacobite polemicist newspaper publisher in London actually named Nathaniel Mist, a man who had been jailed repeatedly by government authorities – and who needed money to pay his fines. In other words, Mist’s book was never a reputable historical source. As any writer of fiction, he never used citations to support his tales – to demonstrate objectivity or invite critical inquiry of his “facts,” manipulations, and fabrications. Like others of his ne’re-do-well subjects, Mist as a criminal didn’t care much about objectivity where profit might be found.

Like pirate populists with “Charles Johnson,” we North Carolinians have copied Williamson over and over and over. We spin it a little this way and that, referring to it in pretended scholarly fashion as a valid historical source. It is not. Though a bit more cautious today, we still have rarely condemned it in the past – still considering it established “truth” on which to build. Indeed, we have savored this bad habit! Remarkably, his tales have essentially survived unscathed – perhaps we loathe parting with our traditional “Great Man” – or dominant white man’s – view of our history?

What did the “Great Men” have to say about Moseley? Gen. Hugh Williamson’s associations with Edward Moseley’s Family tell the tale. Williamson befriended Gen. John Baptiste Ashe, Jr. of Wilmington, a nephew of Edward Moseley and son of a man who once bailed Moseley out of jail. He served in the American Revolution with Ashe in South Carolina and again in the first two terms as U.S. Congressmen from North Carolina. He knew Ashe’s family well and should have regarded his uncle at least as well as Gen. Ashe, but even he barely mentions this “incidental” Edward Moseley in his two-volume History of North Carolina.8 Even a slapdash antiquarian like Williamson regarded the accomplished statesman Moseley with suspicion. What he dared to say about him was brief. Moseley’s reputation must have been “too hot to handle” – even for a conservative gentleman polemicist of the Twain ilk! Still, writing before the Civil War, his conservative friends had not yet lost a major war to the hated “Deep

8 Hugh Williamson, The History of North Carolina, Vol. 1 and 2 (Philadelphia: Thomas Dobson, 1812).

State” or Union and popular refutation of their martial slaving ideology!

Perhaps a bit of light peeked through a few decades later, under a more determined examiner. Reverend and perhaps more astute and honest historian Francis Lister Hawks declared in 1858 that Moseley was "friend of Carey in his rebellion, the opponent of Governor Hyde while he lived, and of Colonel Pollock during the [Tuscarora] Indian war."9 The good Reverend Hawks goes on to praise Moseley’s devotion to church affairs and “patriotic” sense of duty, but intuitively questions his motives.

Hawks was not a revisionist, a redeemer, or even sympathetic with the Confederacy. A contemporary of Wiliamson, he wrote his history before the Civil War. Even though he was from New Bern, he lived most of his life in Connecticut and New York. He was not inclined toward the Southern slaver brotherhood like his former neighbor or the latter Southern redeemer polemics or “fake news.” And, he was certainly no friend of Gen. Hugh Williamson.

Hawks accurately accused Williamson of being an amateurish historian, often giving “no reference at all” for his arguments “as was his habit.”10 Hawks appeared to admirably rely upon primary evidence for his conclusions – colonial records he studied on his trips home. Hawks saw Moseley much differently than North Carolina’s traditional redeemer historians: Hugh Williamson, George Davis, or James Franklin Shinn, the first to risk a short essay on Edward Moseley in 1899 – presumably without angering his fellow quick-tempered North Carolina colleagues. Hawks accurately regarded Moseley as “Hasty in his temperament

9 Francis Lister Hawks, History of North Carolina: with maps and illustrations, Volume 2 (Fayetteville, N.C.: E. J. Hale & son, 1858), 556.

10 Francis Lister Hawks, History of North Carolina: With Maps and Illustrations, Vol. I (Fayetteville: E. J. Hale and Son, 1858), 143.

and resolute in his purposes, he unquestionably, in his moments of excitement, sometimes overstepped the limits prescribed by a sound discretion, and made himself more vulnerable than became a man of his talents and attainments.”11 He also asserted that the records showed “no better impression than that [Moseley] was a factious man of acknowledged ability, who could find little use for his talents save that of stirring up strife and encouraging contention for ends purely selfish.”12 Still, the forgiving reverend yet kindly – if inadvisably – appended, “We do not think this was his true character.”13 Well… yeah, we do!

Again, Hawks’ publication preceded America’s civil struggle. Two years later, a more aggressive state at war grew hardened and bitter and ripped the nation apart! History became an even more pointed weapon, an acrimonious and spiteful tool of political revenge. Four bloody years went by. Tensions remained, even exacerbated by occupation and Reconstruction.

The political cyclic nature of North Carolina history during the post-war era almost never strayed from the right side of the political spectrum – still clinging to their Stuart roots. Its ahistoric monarch – defeated, but not forgotten – remained seated upon a battered throne, patched back together and re-gilt with “Lost Cause” revisionism and even more blatant lies. During this time of Southern conservative political dominion, the academic discipline of history as exemplified by astute and reasonable men like Francis Hawks faded into obscurity. It was replaced by Williamson’s original state-glorifying redeemer brand, like that of John Baptiste Ashe’s descendent Samuel A’Court Ashe, or Alfred Moore Waddell, or of many others whose

11 Hawks, History of North Carolina, Vol. 2, 358.

12 Ibid., 359.

13 Ibid.

biased rhetoric demanded no argument or criticism. Again, it was much like today’s Fox News’ brand of conservative entertainment. In this vengeful, beaten, martial atmosphere, historical truths became malleable objects of stubborn spite – not fact, but “alternative fact,” or Dr. Powell’s “counterfactual” drivel.

Still, inquiring redeemers found that they had to be cautious with Moseley. He did not attain such “Great Man” status until after 1865 and even then, his reign during the post-war Progressive Era remained quite short. This caution was a complex thing to understand without examining the subject deeply. Moseley reached “Great Man” status artificially; his misdeeds, greed, and war-profiteering left a bad taste in the mouths of even conservative American historians before the War Between the States. His criminal methods, however, were not considered quite so distasteful for the losers of the South immediately after that Civil War. These men were eager to redeem their heritage, money, and – for “Great Men” and other heroes – to defend their “Lost Cause.”

Again, in the “Lost Cause” holy literary revivals after the Civil War, the ex-Confederate redeemer George Davis suddenly crowned the forgotten Edward Moseley as a man of “scholarly cultivation and refinement.”14 KKK leader William L. Saunders declared Moseley’s “undying love of free government, and his indomitable maintenance of the rights of the people,” white people, of course.15 Secretary of the Historical Commission, Robert Diggs Wimberly

14 George Davis, Address Delivered Before the Two Literary Societies of the University of North Carolina, June 6, 1855 (Raleigh: Holden and Wilson, “Standard Office,” 1855), 18; D. H. Hill, “Edward Moseley: Character Sketch,” The North Carolina Booklet, Vol. V, No. 3 (Raleigh, N.C.: North Carolina Society - Daughters of the Revolution, July 1905), 202.

15 American Historical Association, “Annual report” (U. S. Government Printing Office, 1896), 197.

Connor’s Makers of North Carolina History agrees with Saunders and flatters Moseley to the point of incredulity.16 Conner, in his History, elevated Moseley to North Carolina’s historical “Swamp Majesty,” writing quite accurately that “For forty years Moseley’s biography is practically the history of North Carolina.”17 He also said that few could deny this fact. “Those who did not hate him adored him,” continued Conner in the arguably Fox News fascistic tone of Tucker Carlson, “An aristocrat by nature, he was a [Southern] democrat by convictions and in practice.”18

James Franklin Shinn’s “Edward Moseley: A North Carolina Colonial Patriot and Statesman” in the Publications of the Southern History Association in 1899 was largely another glorified version of Edward Moseley’s life. Another nascent Progressive Era’s revisionist assault on truth, Shinn’s was yet another treatise depending strongly upon George Davis. Redeemers often “revised” many biographies of those they desired to flatter – and many of these mal-contrived “alternate facts” stuck in later history textbooks. Davis erroneously believed the British Moseley was raised in Princess Anne County, Virginia – in the old capital of the American Deep South – certainly not Britain! Shinn – as a good Carolinian, forever devoted to the ethos of slaving Barbados – also erroneously argued that Moseley must have lived in Barbados – for some time before coming to North Carolina. Carolinians glowed with pride over their militant Confederate origins! Overall, Shinn defended Moseley, as did Davis, by asserting “his good name is seriously

16 R.D.W. Connor, Makers of North Carolina History (Raleigh, N.C.: The Thompson Publishing Company, 1911), 38-50.

17 Robert Diggs Wimberly Conner, History of North Carolina, Vol. I (), 94.

18 Ibid.; This hinted at Fox News’ fascist tendency to elevate nationalism while quelching criticism.

damaged only by the obscurity which has lasted too long.”19 Davis, in this line, spoke directly to historian Francis Lister Hawks, who he knew had famously described Moseley’s destructive and aberrant behavior in 1858.

All this sudden praise for Edward Moseley after the war! Still, no one – not even Shinn – then, or even later, bothered to write a full biography of the man. Odd, isn’t it – for a man once compared to the entire history of North Carolina – a man who literally surveyed and defined the state, top to bottom?

Even his own Family syndicate tended to carefully ignore him or mentioned him only in passing. Confederate captain Samuel A’Court Ashe, grandson of Governor Samuel Ashe and a great-nephew of Edward Moseley, in editing the Biographical History of North Carolina, included three generations of the Moore side of the family. Yet, he neglected to include his great-uncle, Edward Moseley – treasurer, surveyor, and even interim-governor – in his list of one hundred prominent men of North Carolina. Moseley literally drew the geographical boundaries of Ashe and his Family’s home state! Assuredly, his contemporaries would have placed the capable surveyor and statesman Moseley high on that same list – but, these men had been politically and militarily beaten until 1896 and relied solely upon polemics to get beyond that defeat. They dare not elevate Moseley too highly or risk someone rereading Francis Hawks’ History and rediscovering who they actually were!20

Cape Fear author James Sprunt, writing in 1906, spoke of Moseley’s famous map of 1733, but diverted around his significantly criminal contributions to the development of

19 James Franklin Shinn, “Edward Moseley: A North Carolina Colonial Patriot and Statesman,” Publications of the Southern History Association (1899).

20 Biographical History of North Carolina: From Colonial Times to the Present, ed. Samuel A’Court Ashe, Stephen B. Weeks, and Charles L. Van Noppen (Greensboro, N.C.: Charles L. Van Noppen, 1905).

Lower Cape Fear. Why, certainly, did even Cape Fear author James Sprunt not speak of him? Was it because Sprunt also understood the criminal methods used by Moseley and his Family to gain prominence and steal massive tracts of land in the Lower Cape Fear?

“Lost-Cause” revisionism continued transmission across the expanding Deep South as Carolina and her cousins emigrated and formed new states and business opportunities – still relying upon the abuse of people of color. Indeed, Carolina – or its wealthier and more revered southern half – had been the heart and cradle of the Confederacy. It survived – even prospered – as historian Heather Cox Richardson writes in her book How the South Won the Civil War: Oligarchy, Democracy, and the Continuing Fight for the Soul of America. Americans who read Hawks, Ashe, Shinn, Waddel, Conner, or their many redeemer colleagues today, should easily recognize their politics. Those today can easily observe the history of MAGA from the essentially defeated Republican Party – yet another “Lost Cause” for conservatives. One might expect anyone positively associated with Carolina’s early growth – like Edward Moseley – to figure prominently in Confederate redeemer history for all time! Just not, however, Edward Moseley!

Due to the false fascistic rhetoric of these conservatives, we encountered a twisted, confusing anomaly of our political language. The “democrat” to whom Conner refers was no Democrat of today. Ex-slaving “Southern Democrats” share nothing in common with Northern Democrats. The South disdainfully views the “Democratic Party of African Americans” today because it evolved from Northern Democrats while Southern Democrats joined the Republican Party after Nixon’s invitation in 1968. Southern Democrats before then were highly socially conservative people – ex-slavers of the Carolinas and their brood. These purported “Christians” had once enslaved the African, yet wanted “God” written into their Confederate Constitution – to protect slavery and “states’ rights!” Their anti-government Republican cousins or MAGA of today are simply these same Southern Democrat ex-slavers, Confederates of the Civil War. Like Confederates, they wanted the federal government “drowned in the bathtub,” as Republican lobbyist Grover Norquist so ineloquently phrased it. “Democrats” are presently associated with the creators of Social Security (FDR), Medicare (LBJ), and Affordable Care Act (Obama). Democrats today are much the opposite of the Southern Democrats of yesterday. Their glorified yet defeated Confederacy defiantly resisted social amalgamation – necessary to democracy – into the Union just as racist Republicans today repeatedly threaten democracy with anti-immigration and collusion with our enemies. Their anti-government rhetoric more ideologically reflected the recent purported “Moral Majority” evangelicals of Jerry Falwell or today’s anti-democratic Ku Klux Klan, Tea-Party, America First, or MAGA seditionist Republicans who attacked the Capitol on January 6, 2021! Politicians in North Carolina seem to have always hidden their fascist, undemocratic ways behind their Old-Testament deity with contradictory labels – certainly defining Christensen’s Paradox!

Religious conservatism has always been the most useful tool to politicians for the less-well-educated are usually more religious and easier to mold to their will. Segregationists – advocates of keeping blacks and whites apart – in North Carolina usually spoke fondly both of God and slavery – often in the same breath, as though their god would approve of their inhumane and unchristian practices. Arguably, this is the way redeemers envisioned their defeated Confederacy. They used rhetoric and their official positions to stamp down any dissent. They poured out “Lost Cause” veneration for Moseley’s wealth and power that literally dripped with biblical worship and, of course, States-Rights ideology (read: “you federal boys can’t tell us what to do!”). Redeemers compared Moseley to great leaders, with “the boldness of thought and of action that people admire,” and “common sense and self-poise… and the honesty of purpose which, regardless of his own interests, made it impossible for him to wink at the usurpations of authority.”21 Redeemers like Conner glorified Moseley’s wealth, rebellion, anti-government ideas, and slavery in a full page and a half of lionized worship – some 40-50 years after Robert E. Lee’s surrender! Indeed, Moseley and his Family wholly embodied the Southern Democrat’s political point of view with the unspoken undercurrents of the desire to “rise again.” And, with the establishment of segregation in Plessy v. Ferguson in 1896, the paradoxically-named “Progressive Era” began. The second iteration of the Ku Klux Klan came about in 1915 and numerous statues were erected on courthouse grounds and other government property across the entire South and beyond! Christian Nationalists enjoyed many revivals!

Undeniably, Southern Democrats had given rebirth to their Confederacy, then and now – it had, indeed, “risen again,” as historian Heather Cox Richardson declares in the title of her book: How the South Won the Civil War: Oligarchy, Democracy, and the Continuing Fight for the Soul of America! Still, no one wrote anything – even biographies about Edward Moseley. The only thing that North Carolinians remember of his accomplishments is his famous map of 1733! We all do love the map!22

21 Ibid.

22 Heather Cox Richardson, How the South Won the Civil War: Oligarchy, Democracy, and the Continuing Fight for the Soul of America (Oxford University Press, 2020).

After the Progressive Era, the political landscape changed once again – through economic destruction by conservatives and utter despair of the general populace. Excessive capitalistic and corrosive cycles broke down through three consecutive Republican administrations. Finally, with Republican President Herbert Hoover’s attacks on World-War I “Bonus Army” veterans and Robber Barons’ abuse of the Federal Reserve and their blessed gold standard brought on the resulting Great Depression of 1929.

Modern Democratic President Franklin Delano Roosevelt took office after Hoover and dealt the “New Deal,” restoring public confidence in government. This was despite another rebellion – an oligarchic and Hitler-loving fascist attempt to overthrow his presidency in the “Business Plot of 1933” – even before Nazis came to power in Germany!23 It’s always been my opinion that these American Nazis may have taught Hitler a thing or two! After the failure of wealthy capitalists in this first fascist insurrection, they embarrassingly acquiesced and learned to accept the former, long-established democratic status quo which epitomized their hated Deep State – again, the federal government. Congress helped bury this history, putting off dealing with criminal conservative ire – quite like the duke of Newcastle after stalling the growth of the illegal Brunswick Settlement in the 1730s. Fascists quietly faded into background noise very much like North Carolina’s true history. Roosevelt’s “New Deal” established social programs to help the majority of Americans and the country breathed a sigh of relief.

Federal Socialism didn’t stop with Roosevelt, for the people enjoyed their Social Security – the long-resisted constitutional effort of “promoting the general welfare” of

23 See… Jules Archer, The Plot to Seize the White House (New York: Hawthorn Books, 1973).

We the People. Surprisingly, a Southerner, Lyndon Baines Johnson – though perhaps not a true “Southern Democrat” – accelerated it forward with Civil Rights in 1964, Voting Rights and Medicare in 1965. Johnson has incurred conservatives’ verbal wrath ever since, disdainfully assaulted at Thanksgiving and Christmas dinners!

Civil Rights dealt yet another blow against the “Old South’s” formerly segregationist fascist regime as well as capitalist industrialists of the North. These increasingly wealthy industrialists – like Southern plantationists – enjoyed cheap labor and their old factory towns (comparable to the old plantations from antebellum times). Conservative capitalist betrayal of Johnson’s resulted in great political realignments and more “paradoxical” behavior. The Old South literally gave up on the term “Democrat” and traded that foul classification for “Republican”- already in anti-democratic league with Northern industrialists since at least 1890. Nixon in 1968 convinced them that they had more in common with his Republican Party – as they say, the rest is history!

Confederates, or Southern Democrats, traded that now-despised name for one that better reflected their ideology and mood, the rhetorically cleaner – and much more conservative (to oppose Civil Rights) – “Republican.” “Democrat” remained with those who championed egalitarianism, democracy, socialism, or the rights of all the people. African Americans – with the new rights of a finally-progressing democracy – finally gained the same power as their former masters! This later term “Democrat” better fit the proponents of democracy, don’t you think?

We then elected our first African-American president to two terms. In this fresh cycle of progress, the revived democracy and their truly progressive social views rose to the top again. Again, working Americans nearly triumphed over the wealthy and powerful “Great Men” who once suppressed our democracy and ruled our history from their gilt political thrones.

Still, the conservatives “rose again,” facing severe demographic challenges and realizing that they must do something radical if they were to survive. They elected a life-long criminal narcissist, convicted criminal felon and rapist to the office of president who attempted to overthrow the United States like they had attempted in 1933! It was an insanely-reckless attempt to stop the Federal Government - their hated Deep State of liberals. Again, their “Lost Cause” screamed for Civil War, death to the Washington elite, attempted to arrest the certain gains of democracy that threatened their old Stuart, Tory, MAGA, and slaving way of life! The shadows of the “Glorious Revolution” once again cast a dark shadow over their elite rights and glorious corporate profits!

Radical Republicans of today – the old Southern Democrats of yesterday – would have been quite fond of the controversial Edward Moseley. MAGA might even like to write another redeemer narrative on him… but, I decided to write his biography first! Like their Confederate ancestors of old, they prefer the related hatred of people of color, immigration, and abuse of federal governmental institutions – again, the Deep State or Union, if you prefer. They utilize repeated rhetorical phraseology derived from anti-immigration, anti-LBGTQ with biblical notions of purity, and of course, anti-abortion – another practice viewed as “demonic” or un-Godly! Still, how much of the antihistorical bias of these redeemers can anyone actually stomach for long? “Possessed of vast estates, of many slaves, and of great wealth,” again continued Conner of Moseley, as if describing a venerated scion of the Mint-Julip-drinking anti-government Confederacy, “a devoted Churchman,” like Falwell’s “Moral Majority,” he “espoused the cause of dissenters in their fight against the establishment.”24 This is simply Confederate Christian Nationalism fighting the old “Lost Cause” against today’s federal government, Damn Yankees, or Deep State!

President Joseph R. Biden’s work to fight the Covid Pandemic, his Infrastructure Deal, and other programs threaten to rein in the corrupt decisions of a conservative-dominated SCOTUS – the last weapon devised against the Deep State of federal government. Biden once again saved America from a second fascist attempt, this time led by Donald Trump to overthrow the United States’ government on January 6th, 2021! FDR and Biden’s democratic resistance against conservative criminals reflects the more egalitarian “Society” of the Quakers in the Albemarle during the Cary Rebellion, or the establishment of British royal control through the duke of Newcastle in the Brunswick Settlement in the Lower Cape Fear, or Lincoln’s ending of slavery in 1863 and defeat of Stuart Tory Confederates in the Civil War.

Old Stuart-Tory-conservative regimes in America have always been quite resilient and never quite disappear after a progressive pounding. American pirates and redeemers will always try to “rise again.” They abandon their plows and tractors, flare their nostrils, and take to their guns like the Family did on the west shores of the Cape Fear River in 1733 or the Confederacy in 1861, or Robber Barons in 1933. White-supremacists are determined to prevent “Black Rule” or “Liberal Rule” at any cost. For this iteration, however, they have essentially destroyed what remains of their political reputation. Their beloved Christianity has taken a major hit, as well. MAGA and Q-Anon use blatantly ridiculous rhetoric, insanely waiting for the rising of the dead to come back and lead them against the oppressive Deep State in

24 Ibid.

another Civil War! Ironically, these conservatives trashed the reputation of their new designation of “Republican” as they had their old “Southern Democrat.” They exhibited no less than a childish tantrum and attempted another fascist insurrection; 2021 was another 1860, or 1933, or 1733, or 1708! The hits just keep coming for conservatives – repeatedly ignoring the lessons of history!

Thus, stories of this nature can be told once again – social and economic progress and equality may be advanced once again. North Carolina enters that older, nascent realm once again – before the Anglicans came – before the rich slaving Barbadians came – before the Confederates came – before the Heritage Foundation came – before their corrupt ally Edward Moseley re-emerged.

This is the history of our struggle as a democratic people, North Carolinians and all Americans – the cyclic high-low process of reflection and repression. The paradoxical politics have a great deal to do with fear of changing demographics – the descent from and resistance to “white-dominated” or master-slave herrenvolk power dynamics. Truly inspirational, “Moral Mondays” has become a new phrase in our daily vocabulary, like “Me Too” or “Black Lives Matters (BLM).” North Carolinians of the 99% are again rising up and revolting against their wealthy capitalist “betters.” Truly inspirational! Election 2024 resounded with female cries of “Roevember!” in memorial of when SCOTUS ended Roe v. Wade sparking a flurry of resentment. It can happen, even here, in the merciless Stuart conservative Paradox of the “Old North State.”

Conservatives like Edward Moseley may now be critically examined once again – and this historian will not hide his crimes for comfort’s or Confederacy’s sake. “Great Man” historical bias can again be pushed aside. We can openly examine Moseley’s crimes – learn why he was ignored before – and, why the reticence to write his biography! “Quakers” are his judges this time! There’s a reason why Donald Trump’s insane MAGA movement is so large: because social historians are beginning to break through to the truth and a lot of hateful, invested, and embarrassed people don’t want it told.

If history serves any profound purpose, it is this – to inform and reveal humanity’s weaknesses, faults, passions, and potentials. But, we have to be vigilant about telling and informing future generations! Southern Redeemers will always attempt to hold us back, misuse our history – history that should never be twisted to support fascist, anti-democratic narratives. Indeed, Nazi Germany’s Adolph Hitler’s book-burning tactics of Gov. Ron DeSantis in Florida gave us a clue. History repeats itself only because we fail to learn from it – we miss its lessons. The missed education and mis-teachings inevitably become the tools of the oppressors, the politicians, especially in early paradoxical North Carolina, as journalist Rob Christensen viewed it when he wrote the often humorous and yet, revolting A Paradox of Tar Heel Politics.

Another part of the state’s Moseley/conservative problem lay in his completely befuddled historic origins – again, the results of blatantly false redeemer rhetoric. Again, no definitive work to date – until now – has ever been produced about the controversial treasurer, surveyor-general, proprietor’s deputy, member of the governor’s council, even briefly acting-governor Edward Moseley. Nineteenth-century political rhetoric forced reality into near intellectual oblivion!25

25 James Sprunt, Chronicles of the Cape Fear River (Raleigh, N.C.: Edwards & Broughton Printing Company, 1916); Noeleen McIlvenna, A Very Mutinous People: The Struggle for North Carolina, 1660-1713 (Chapel Hill, N.C.: University of North Carolina Press, 2009); Stephen Feeley, Tuscarora Trails: Indian Migrations, War, and Constructions of Colonial Frontiers, Volume 1,

Such an important historical figure as Edward Moseley, having held numerous offices and producing maps of such value, forming the shape of the state we know today, one should expect numerous historical works devoted to him. Still, none have emerged, nothing more than a sickly-sweet honey-dripping Progressive-Era monograph.

Few honest historians dare to enter this miry, murky, and mysterious political swamp of North Carolina’s early history. Voluminous extant primary records still reveal Hawks’ “factious man of acknowledged ability” quite unlike the man described by politician Davis, or historians Hill and Conner.26 This book follows that deeply-explorative new direction despite whatever actual or imaginary dangers may be lurking in the swampy conservative political waters, like those we saw on January 6th, 2021. Hopefully, there’ll be no throwing of flagpoles or fire extinguishers from reaction to this book, but I don’t doubt that many conservative veteran insurrectionists will feel like it.

Moseley was not the glorified figure presented by revisionists and redeemers and it must be told! Myth must be dispelled! John F. Kennedy Jr. will not come back to life, no matter how many of his ideological church brethren or Q-Anon cultists march in the streets of Dallas, Texas!

Unquestionably, almost the day young Edward Moseley arrived in North Carolina – again, like MAGA’s Marjorie Taylor Greene or Lauren Boebert – he began irritating his colleagues like William Byrd II in 1728, presuming undeserved authority, and catalyzing rebellion. He was young and perhaps impetuous – but also a wealth-deprived privileged narcissist who fled to America to find treasure –

Doctoral Dissertation, College of William and Mary, Department of History (May, 2007).

26 Francis Lister Hawks, History of North Carolina, Vol. 1: Embracing the period of the proprietary government, from 1663 to 1729 (Fayetteville: E. J. Hale & son, 1859), 359.

to rebuild his formerly-wealthy family’s failed finances. He was a well-educated, but inexperienced opportunistic London youth that, at first, was outmaneuvered by his betters – yet, he enjoyed the opulent gilt trappings of his Anglican church, flattering to his Confederate admirers. Truly, Moseley was a talented and opportunistic politician easily recognizable by today’s MAGA Republicans as a “good Christian.” He played both sides when it gave him advantage. Perhaps prudently, he left few writings of a personal nature. His will of 1749 and infrequent maps and sketches are all that survive of a clever and capable, yet greedy, careless, and socially-irresponsible politician. Mark Twain would have much enjoyed writing about him!

Moseley’s contemporary hometown bard, John Milton described “Satan” in Paradise Lost as a fallen angel who values earthly treasure above all other things.27 Of course, posterity seldom looks favorably upon a follower of Mammon, greed, or… “earthly treasures.” It could be that in the wilds of early North Carolina, such a conservative gentleman and Mammon devotee from London in the American wilderness might capitalize upon resources so effectively and attain such regal status so quickly. Of course, he would invite the careful condemnation we find in Hawks, or irresponsible reserve of a Williamson, or of many an “historian,” or whatever they call the smug face in the mirror.

At first, Edward Moseley’s career stalled in the Albemarle’s early colonial backwater politics; however, he did grow and learn. His intellect and fine education aided him to overcome his defeats on the early dividing line

27 C. G. Herbermann, E. A. Pace, C. B. Pallen, T. J. Shahan, and J. J. Wynne, editors, The Catholic Encyclopedia: An International Work of Reference on the Constitution, Discipline, Doctrine, and History of the Catholic Church, pg. 580; "Mammon" by Hugh Pope. The Encyclopedia Press, New York, 1913.

determination with Virginia. He may then have successfully sought revenge against a rival – perhaps even had this man killed. Indeed, like with Donald Trump, a few of his associates had died or, at least were discredited by their association with him. He secured coveted positions of power, started an Indian war, and developed two maps of extraordinary value to the colony and state. He may also helped to end the life of his brief business partner-turned rival – the pirate Edward “Blackbeard” Thache – and he retook control of North Carolina’s colonial markets from rival “landed” pirates who would disable his personal profits. Later, he helped blind British officials from his Family’s illegal actions to usurp the Lower Cape Fear as a separate colony – under their own private authority – as “kings of Cape Fear.” And, by default, he became the most important part of the beginnings of the lucrative port of Wilmington, then intentional rival of Brunswick Town. Through his numerous profiteering ventures, he literally defined the shape of North Carolina, top to bottom. His motives were economic – not morally pure, despite what he might tell his fellow church deacons in Edenton. He truly was a “factious” man of personal profit – a follower of “Mammon” or greed and perhaps helped set the crude and corrupt capitalist tone for America itself!28

As for myself, my many conservative opponents will simply declare – without knowledge or evidence, of course – that I just don’t know what I’m talking about! I’ll let my educated readers decide.

Monday, April 13, 2026

Introduction to Quest for Blackbeard - a Lesson of Modern American Turmoil

 

Introduction

 

 

“To obtain the truth in life we must discard all the ideas we were taught and reconstruct the entire system of our knowledge”

~ René Descartes

 

 

North Carolina’s infamous pirate Blackbeard has stirred many an imagination for almost three centuries. Yes, I said “North Carolina’s infamous pirate.” The state’s historian who laid local claim to that phrase, Dr. Hugh Rankin, wrote The Pirates of Colonial North Carolina back in 1969. Dr. Rankin began his tale of “Blackbeard, the Fiercest Pirate of Them All” with, “Blackbeard, more than any other, can be called North Carolina’s own pirate.”[1] Fickle as many of these love-hate relationships usually become, the venom, of course, was only a line away. Blackbeard might have taken offense – the North Carolina historian harshly added “this piece of trash, however, could not be considered a credit to any community.”[2] With this derogatory phrase, Rankin simply repeated a common impression made popular by the “counterfactual” A General History of the Robberies and Murders of the most Notorious Pyrates, written by Nathaniel Mist as “Capt. Charles Johnson” and other popular works authored by many just as enthralled with Johnson-Mist’s flamboyant tales. Owing to this early literary bias and many other popular polemics that followed, North Carolina’s unremitting claim to Blackbeard – actually a resident of Jamaica and not North Carolina - continued for three centuries.

Still, in a very real sense, North Carolina does happen to own a tangible mammoth-sized artifact of Blackbeard’s legend – because Blackbeard unceremoniously parked it in Beaufort Inlet. Whether he meant to or not is still the subject of some discussion, although the evidence strongly leans away from a purposeful grounding. Blackbeard’s demise in North Carolina’s Outer Banks adds to North Carolina’s claim which has some merit. The 300th anniversary of that demise in 2018 has recently passed. And, more than twenty years ago, his flagship, the Queen Anne’s Revenge (QAR) was found where he left it – beneath the shifting sandy shoals of Beaufort Inlet. So, many have claimed that the Jamaican gentleman Edward Thache may be North Carolina’s “own” pirate, hero, or whatever.

The ever-changing currents and purposeful work of nautical archaeologists from East Carolina University have been revealing QAR’s secrets, as well as confirming and disproving former assumptions since that time. New discoveries are made daily. Thousands of visitors flock to Beaufort’s North Carolina Maritime Museum to see the latest artifacts conserved by ECU’s QAR conservation team. Medical instruments likely taken from Charleston during the infamous pirate’s daring blockade of that port: cannon, the ship’s bell, and gold dust are highlights of the display. Newer technology has made the museum even more user-friendly of late.

Still, many former assumptions about Blackbeard have mired themselves in tradition – an even deeper morass of unknown factors. One of the most evasive factors has been Edward Thache’s more substantial origins. Thus, it was easy to accuse him of many horrible things: hardhearted thief, evil and wicked murderer, a traitor to king, country, and even his own men. The years since his death have continued this demonizing process because, as pirate authors usually discovered – as did Johnson – it sells books. There’s nothing more American than pure plain profit! And, as it seems, selling out our former heroes!

Traditionally, the first lines of narrative written by Johnson about Edward Thache say that he pirated enemy vessels in Queen Anne’s War as a privateer from Jamaica. Jamaica would have made sense but still, this was barely a whisper, relying on the word of Johnson’s popular, unknown, and unverifiable source – if indeed, one existed. Afterward, as one might surmise, he became a merchant seaman for a short while until the prospects of certain and easy profit came in the form of wrecked Spanish treasure ships on the coast of Florida. One deposition that Johnson probably heard about before writing his second edition tells that he sailed consort to fish these wrecks with Benjamin Hornigold late in 1716. He may have lived in the port of Kingston as did fellow pirate Henry Jennings. These records tell of his life as a pirate, but what about before?

Recently-discovered records reveal that he was a member of a good family on Jamaica, likely born elsewhere (good chance it was Gloucestershire, the home county of Bristol), sailed on a slave ship, who served in the Royal Navy, perhaps as a petty officer, on HMS Windsor during Queen Anne’s War in 1706. This startling revelation, regarding his father’s plantation, inherited by his son Edward – the man who became Blackbeard – raises brand new clues as to his motivation and “creditable” class. These Jamaican Edward Thache (note that “Thache” is not a common name; “Edward” even less so than “Thomas” within the Thache family itself) records indeed were probably confirmed by contemporary author Charles Leslie, who visited this family in St. Jago de la Vega, or Spanish Town, Jamaica in late 1736. Leslie met Blackbeard’s step-mother Lucretia and his half-brother Cox. Records of that Jamaican Thache family reveal their wealth and social position in Jamaica’s capital. After the peace treaty ending that war in which Edward Jr. fought, he may have continued taking prizes as though still at war, perhaps with a so-called “official” commission from the governor of Jamaica, like many others, fighting for Jamaica – and not England. Finally, he was labeled by others as the rebel sought by British authorities as a “ne’er-do-well” – a pirate, an “enemy of all mankind.” For 300 years, many opportunistic authors have taken advantage of this sordid reputation and accompanying anti-pirate British rhetoric to abuse Edward Thache. Johnson-Mist established himself as a pioneer in this type of “counterfactual” rhetoric, but many more added fuel to the notorious legend!

A General History and Treasure Island sold many copies, certainly, and became undoubted classics – still, they should never have been called – or treated as – “histories.” Furthermore, all those centuries of American historians “pirating” the focus away from Jamaica to Virginia, Pennsylvania, and North Carolina may have kept us from discovering his true origins until now. Yes, American and even some British bias probably prevented a valuable discovery for nearly 300 years! But then, we were enthralled by Johnson-Mist’s “true crime” stories and the ubiquitous elaborations upon that savage theme. Only the recent digitization craze begun by Ancestry.com made it possible to take another look at Jamaica again. And there – for all to view – was his “creditable” patrician family. It even surprised todays’ Jamaicans to find that Blackbeard was actually a son of theirs! Indeed, writers for most of these 300 years generally suspected this was true – only recently have we moved toward bringing him to the United State’s shores!

Capt. Charles Johnson - pseudonym of Nathaniel Mist – infamous pirate biographer and contemporary of many, asserted in 1724 that “Privateers in Time of War are a Nursery for Pyrates against a Peace” and this was supposed to explain these men and their alleged crimes.[3] This was arguably true. Still, “piracy” or “crime” of Mist’s contemporary wealthy merchant-mariner class was not the precise reality for many, especially when other types of records revealed the 97% of our ancestors – not just the 3% of gentlemen, such as with Edward Thache, Henry Jennings, Stede Bonnet, Thomas Barrow, and others. Some of these poorer sorts went aboard pirate ships and sloops as crew, certainly, but they usually were not as well educated as those who navigated them. The tale of these early pirates’ gentlemanly demeanor, formerly wealthy privateers, has been confined, narrowed, and almost eradicated by literary rhetoric. The people we call “pirates” today most resemble those found in the Bahamas after 1715, driven out by 1718, scattered refugees of a barren island and rude maritime subsistence – the 97% were blamed for the crimes of the 3%! This remote and neglected colony established the narrative for 300 years of gruesome pirate lore – again, blamed on the 97%. The Bahamas became the quintessential “pirate nest,” but we must ask why the Royal Navy posted the bulk of their anti-pirate forces at Jamaica in 1717? Indeed, why the early focus just outside of the Caribbean when most pirates were found actually in the Caribbean? This is a clue to the re-direction of pirate history.

Destitute pirates thrived at the Bahamas. This locale had been ignored and neglected by its wealthy private owners and populated by exiled Puritans of its early days, mixed with outcasts from all across the Atlantic community. These became the common pirates so well described by pirate authors over the past three centuries – when we, today, think of pirates, we almost always neglect Jamaica in favor of the Bahamas. Bahamians, however, were unfairly disdained by the wealthier Anglican privateer communities of Jamaica, Barbados, and Bermuda – communities that had also turned to piracy – even started the worst of it in 1715 – but were generally ignored by anti-pirate polemicists. We are used to this disparagement of the common sort – the people – aren’t we? This political trend survives to the present oligarchic trend. Because of class distinctions and deference of the common people to the wealthy, the cultural difference has not been readily discernable by observers in the present, but it appears when viewed in its proper historical context – by those trained in the historical sciences. This subtle distinction becomes quite clear in a close reading of the following chapters.

Wreckers in the Bahamas - as well as on the Outer Banks of North Carolina - and other struggling maritime locales were also the lowly pirates of Robert Louis Stevenson’s Treasure Island. They were the ne’er-do-wells, outcasts of the English Civil War, dissenting Puritans, and other destitute people who had settled in the Bahamas because they were not welcome elsewhere. Yes, this disparagement was religious, political, pecuniary, and cultural – a complex affair of prejudice involving derision of ruling Anglicans following the Restoration of the monarchy in 1660. The following Vestry Acts restored full Anglican politico-religious domination over British dominions in America.

Bahamians were not the wealthy privateers of the elite Anglo-American world – like Jamaica, Antigua, Bermuda, etc. They were the lowly commoners of a dissenting protestant faith – not exactly ideologically akin to wealthy Anglicans in the better colonies. These dissenters most feared the return of Catholicism with the Stuart Restoration, after which Whig propagandist Henry Care warned Protestant gentlemen will be…

 

… forced to fly destitute of bread and harbour, your wives prostituted to the lust of every savage bog-trotter, your daughters ravished by goatish monks, your smaller children tossed upon pikes, or torn limb from limb, whilst you have your own bowels ripped up … or else murdered with some other exquisite tortures and holy candles made of your grease (which was done within our memory in Ireland), your dearest friends flaming in Smithfield, foreigners rendering your poor babes that can escape everlasting slaves, never more to see a Bible, nor hear again the joyful sounds of Liberty and Property. This gentlemen is Popery.[4]

 

Certainly, these horrid anti-popery fears found fertile ground in America! “Liberty and Property” should also sound familiar to early American political scholars and adherents to John Locke.

Bahamians were generally destitute religiously-spurned men who continued to espouse liberty from monarchy, inspiring tales of democracy from some authors, tales of a “Republic of Pirates” from others. These outcasts of British society often signed on as lowly pirate crews – the pirates who modeled the famous characters of literature – the ones we grew to fear as the “notorious” ones – like Long John Silver, Charles Vane, and Blackbeard. They may have taken on Jacobite sentiments from their Anglican captains – much like the average Confederate in the South during the Civil War supported a war for slavery even though they had never owned slaves, but, rather saw themselves as temporarily embarrassed slave owners. These were people who did not, with rare exception, ever make it into the history books. They were, however, considered in a distant derogatory anonymous sense as “notorious” criminals. These low-bred brigands of the maritime homeless community looted and committed larceny to maintain their meager flow of necessaries in their economically-deprived society. Truly criminals, they easily turned pirate in the surprisingly tolerant American waters, inspired by elite heroic icons of buccaneer days – Drake, Hawkins, Morgan, and Bartholemew. The Caribbean was indeed the “South” of the Atlantic World.

A heavily racist element and brutality pervaded these American waters. Spanish writers testify as to the blatant anti-Catholic prejudice and outright terrorism carried out by such “piratas Ingles,” calling their foreign foes “Papist liars,” defiling their sacred sites, torturing and killing without care, and stealing from their churches. Later Americans of a racist upper class, or “gentlemen,” like generals Stonewall Jackson or Robert E. Lee fell into the same abysmal categories of history. And, like our Civil War ancestors, most of us today – assuming we have a pirate ancestor – that pirate was probably one of those desperate roguish poor men of the “pirate nests.” They were not, however, the wealthy heroes upon their altars – for example, Sir Henry Morgan, the ruthless sacker of Panama, or the navy veteran and staunch Anglican conservative who followed in his footsteps, Edward Thache of St. Jago de la Vega, Jamaica! Thache and his ilk were the West-Indian gentlemen who became the great plantation owners and ruling feudalists of the American South.[5]

This is not a common distinction. Peter Earle in Pirate Wars, understood well early piracy, but he still grouped the disparate classes together. “The first crews,” he says, “were drawn mainly from the men of the West Indian privateering community” and that they were the ones who accepted the pardons of 1718.[6] Still, he did not make class distinctions between them and Bahamians and their like – he did not see Bahamians as different to privateers in this respect. New revelations about Edward Thache suggest he was an elite pirate or privateer of great wealth – not comparable to the lower-class destitute wreckers from which most of us descended. Still, like most, the capable historian Earle was yet influenced by Johnson-Mist’s propaganda against Thache and his brethren in 1724 – and by Treasure Island.  These books saw pirates collectively as Marcus Rediker’s proto-democratic dregs of the maritime community. Earle - even Rediker – conflated the pirates of the Bahamas with Jamaican privateers – they created a homogenized class of pirates that hid the crimes of the wealthy. They both made errors based on bias they obtained from previous popular literature. Rediker claimed that these privateers were egalitarian like all pirates and, by no means, was this true. Privateers, by great contrast to Bahamian pirates, were much rarer than those common pirates and, contrastingly, wealthier men of estates. They were educated Anglicans – lords over others – slavers, and capitalists of the West Indies and the later United States, if the wealthy Jamaican plantation owner Edward Thache is any indication.

Yes, this is difficult to understand… to tease from historical records. This bias persisted for centuries and formed zealous prejudices. Most of us can hardly be blamed for this, having read these popular tales – portrayed as history – as did their parents before them. Yes, like us, our ancestors had also been weaned on these tales of iconic pirate/buccaneer heroes, Sir Francis Drake and Sir Henry Morgan. Morgan even died in St. Jago de la Vega in 1688, about the time the Thaches might have arrived from Gloucestershire – when Edward Jr. was but an influential boy. Morgan was simply one of the well-born, iconic boyhood heroes of the privateers of Jamaica and other affluent Anglican societies. They may have expressed equality between each other – the 3% of the colonial world – but certainly not with their crews, who compared better with the pirates described by Marcus Rediker after 1718 – like those lowly commoners of the government-less Bahamas – like most adherents to anti-government MAGA.

 

Why did we read these popular pirate books as histories – apart from the word “history” appearing in Johnson-Mist’s title? Was that seriously all it took? Politics, of course – with the usual accompanying ignorance of history – happened. Furthermore, early American historical perceptions in general have been influenced by early British derision of Americans – against both Puritan and Anglican American alike since 1688. When the political wars of the Golden Age were over and forgotten, the anti-pirate narrative yet remained even if we had not changed at all. We liked the popular history of pirates because it was fun – not terribly interested in facts. We treated the subjects of these tales as distant anomalies – almost caricatures or cartoons - yet they were actually our very own ancestors! Their ideology is ours. Marcus Rediker got this correct, by the way – though the elite characters involved were truly not democratic.

Piracy was once an accepted economic method of West Indian life; it had been essential since the English invaded Spanish colonial territories around 1588. It was chiefly essential first in Jamaica for more than half a century – since the English took it from the Spanish in 1655. Still, as seen from an increasingly Whig England at home, that pattern had begun to change by the 1680s. Utilizing America’s own print media, Britain vilified not only the Puritan outcasts of the recent Civil War, but also the martial and feudal Anglican West Indian former heroes to the empire. Americans still revered the Stuart conservatism that gave life to their revered icons. Facing a changing social, political, and economic paradigm – quite different from the mother country – wealthy privateers and common pirates both were tempted to join together against Britain and revolt – again, as the elites and commoners in the later Confederacy allied against the United States. Opposition to piracy in America brought Britain’s colonies against her more than half a century before the American Revolution. Still, at this early stage of insufficient colonial infrastructure (roads and inland cities with significant populations not on the waterfront and vulnerable to British attack), wealthy privateers needed more reason to revolt against all authority. They needed a motive more enticing to risk their families, fortunes, and good names.

What could entice these martial conservative gentlemen to risk Britain’s wrath? As if told by Johnson-Mist, or author Robert Louis Stevenson, or perhaps as echoed by our capitalists today, that lure was certainly the classic American tales of greed, avarice, money – hundreds of thousands of pieces of eight glittering in the shallow, easily-fished waters. “Merchandise, 14,000,000 pesos in silver, and significant quantities of gold” from the wreck of a massive flotilla of Spanish treasure galleons strewn across the coast of Florida, gave these wealthy American gentlemen incentive to risk it all.[7] The wrecks offered a once-in-a-lifetime golden opportunity for ex-privateers, pirates, and wreckers alike – already used to stealing everything from the Spanish – including even the title of the Gulf of Mexico! It created a treasure-lust that evaporated all vestiges of patriotism, all residual adherences to mother England’s liberal desires and created, in my opinion, the Golden Age of Piracy. America simply had not been ready for a revolution in 1715. Still, give us another half-century….

This diverse collection of wealthy profiteer mariners lost control; all sense of national allegiance disappeared in the shiny gleam of gold and silver. They followed Jacobites in England who also rebelled that same year against a German Whig thrust upon their near-century-long held Stuart conservative Tory throne. This foreigner disrespectfully spoke no English and barely held little more than a cousin’s connection to the British royal line. West-Indians – already loyal Stuart Jacobites – greatly resisted bowing to him – to George I! Combined with liberal hatred, this sparkling treasure ignited a huge powder keg of long making. American criminality flourished with abandon! Fishing castaway Spanish treasure on the coast of Florida quickly gave way to pilfering it directly from Spanish salvers – plundering it from others who had already fished it. Eventually, these newly-labeled “enemies of all mankind” took any and every ship – even those of the radical Whig Parliamentarian king of England!

Americans still harbor similar prejudices against Catholicism and foreign influence. That the Spanish Piece-of-Eight or Spanish dollar was the all-important goal of the English in the West Indies is still evident in modern America. Until the first half of the twentieth century, the American quarter (or quarter dollar) was often called “two bits” or two parts of the whole. The dollar then held eight whole pieces – like the Spanish dollar or Piece-of-Eight! We still think in West Indian economic terms – of piracy, brutality for profit, or modern American capitalism.

American gentlemen mariners – like oligarchs today – had released a dragon. Once the lucrative theft had been committed, stopping may not really have been an option, even for substantial ex-privateer captains, and especially when their leadership was threatened by the whims of an increasingly treasure-hungry and less-financially-secure pirate crew. Driven from their affluent home colonies, a few remaining privateers and common pirates banded together and reluctantly created a society of rebel thieves on the Bahamas, the pirate “Republic,” as author Colin Woodard saw it. The mold was forever cast – the future had taken root. Britain’s Board of Trade then used the rhetorical weapons of the new colonial print media to destroy the reputations of gentlemen privateers-turned-outlaw of yesterday – pirates, rebels, and revolutionaries like Edward Thache. America lost its first revolution, branded as a rebellion, its heroes damned forever – or at least until sixty years later in 1776.[8]

The strongest and most gentlemanly example – a significant threat to the new liberalizing empire – a powerful enemy who simply would not submit - was Edward Thache. He was no ordinary enemy to the British. His true actions speak to us from many primary sources: vital, editorial, tabloid, and adversarial – even through the rhetorical haze of British anti-pirate propaganda. He and his crew sold their valuable and desirable loot to the hungry residents of Jamaica, the West Indies, the Bahamas, North and South Carolina, Boston, and many other frontier maritime locales. He used theatrics to induce immediate surrender and prevent unnecessary violence. He used a cultivated education, cunning intelligence, and military training to fool his enemies and sometime partners. Edward Thache was by no means evil, apparently well-educated and less violent than many of his contemporaries, like Charles Vane and Edward Low – but still the most memorable pirate of the Golden Age. That and his military training made him and other wealthy pirates like him official targets to a new liberalized English political viewpoint hell bent on destroying piracy. America had to learn the lesson that England wanted them to adopt – that it no longer needed or wanted its former West-Indian heroes and champions – especially from such a savage remote America. America must be brought to heal!

America resisted, it continued to revere their heroes and desire their rough, rowdy, and profitable warlike Stuart version of trade. For poorer Americans of this time, as in America’s later South, trading with men like Edward Thache seemed no more unusual than trade with any London or Bristol merchant – or trade with a Georgia slave plantation owner and wealthy food producer of the following century. His arrival in various ports was not feared, but indeed welcomed. He brought even more rare and exotic goods and staples to which backwoods locals – us, our ancestors – had little access. The 97% adored Thache as conservative Americans adore Elon Musk today!

Approaching upon Edward Thache’s fate in North Carolina’s shoal waters, Gov. Woodes Rogers and other colonial administrators commissioned bounty hunters to seek out these victims of unwanted change. They even turned former pirates against their brethren. Edward Thache and his pirate crew eventually came to privately-run North Carolina, somewhat late in his career. Like its sister colony of the Bahamas, and South Carolina, this private colony had a reputation for administrative malfeasance, salutary neglect, and maritime mischief – another America “prate nest.” A military-trained Thache saw the Carolina coast as useful as the shoal waters of the Bahamas before Gov. Woodes Rogers’ arrival there absorbed and dispersed pirate crews. North Carolina’s early instability and past acts of mutinous administrators John Gibbs, Seth Sothel, John Culpeper, and Thomas Cary suggested an open invitation to those pirates who accepted the offer. Pirates called such locations “pirate holes,” or a place to relax, hide, and reprovision. Scholars and other writers often call the larger ones “pirate nests.” They were a simpler society, more traditional – holding onto an older more traditional ideology unlike liberalizing England – an ideology familiar to wealthy Jamaican Edward Thache, where pirates were not only desired, but regarded as necessities, great heroes like the iconic Sir Francis Drake – where profit could be made and radicals resisted.

On the run, pirates evaded the hunters in another colonial atmosphere that whole-heartedly resented England’s interference – until the rhetoric had its intended effect – the stories of their misdeeds were printed and diffused into the colonial world. Colonial merchants could then read of their pirates’ alledged misdeeds every week in newspapers. They began to fear the worst. They began to watch the harbors with increasing suspicion. The papers turned neighbor against neighbor. Pirates became less heroic and more “villainous” in the eyes and words of the highly-regarded wealthy colonial merchants. They soon became “enemies of all mankind” in the average American’s eyes as well, not just in the merchants’ eyes or in Britain’s. In the case of ex-pirate Benjamin Hornigold, the hunted turned hunter, became a traitor to revolting America. He betrayed and sought the truly villainous and exceptional Charles Vane and others of his former pirate brethren. “Pirates” ever since this time became the poor, wretched, hungry, and desperate ne’er-do-wells of legend, “villains of all nations.”

Edward Thache probably had not wanted to surrender once the pardon had been offered. There is, however, some indication that he did in fact entertain this wish after wrecking his flagship, the Queen Anne’s Revenge (QAR) upon arrival to the shoals of North Carolina. In the end, he resigned himself to Britain’s wishes, his fate, and attempted to live out a more tedious – and safer – life as an ex-Royal Navy landed Stuart-Tory gentleman privateer under an increasingly hostile and liberal Whig royal government. Thache might sip bumboo on the banks of his Rio Cobre estate like a former-slave-owning American plantationist might have ended his days sipping on the traditionally Southern mint julep, brought to him of course by his former house slave – now tenant!

That agreeable ending was not to be his fate. As mentioned earlier, another reason North Carolina claimed the pirate was that their colony was his place of execution or murder. Two Royal Navy crews and a single royal governor with a personal vendetta eventually hunted Edward Thache among the shoals of the Pamlico Sound. There, these assassins captured his crew and killed the rhetorically-derided “notorious pirate” near Ocracoke Inlet in November 1718. They placed his bloody severed head on the bowsprit of the sloop Ranger for their triumphant return to Virginia – demonstrating to all their dominance and control. The same papers carried the news of his destruction for all to read – even his horrified family in St. Jago de la Vega, Jamaica!

Lt. Gov. Alexander Spotswood, channeling the Board’s desires, was pleased to murder Thache, but he failed to ask the king, who routinely issued pardons for such men – his royal subjects and those that would soon be needed again in the next war, only a month away from Thache’s death.[9] Moreover, no one asked the local American residents who would sorely miss the occasional inexpensive shipments of sugar and cocoa – or Teslas and Starlink today. It looked suspiciously as though the well-born Spotswood and his North Carolinian wealthy allies simply eliminated their competition in an illegal syndicate style. This was perhaps the only method Spotswood believed might be effective against his opposition: the traitorous pirates of Britain’s backwards provincial colonial America.

With the offer of pardons from the king, many of these ex-privateers retired to Jamaica, Bermuda, the Bahamas, Virginia, New England, or the backwaters of the Albemarle and Bath in North Carolina as did their families. Some became official privateers for the Royal Navy once again. They sought to preserve their captured fortunes and pride as any other exhausted conservative who understood the reality of their “lost cause.”

 

 

This revised narrative contrasts sharply with many current and long stubbornly-held views of our history. Ironically, conservatives of modern America have adopted many of the liberal views originally held by British Whigs before the Golden Age of Pirates – and before the Civil War of 1861-1865 and Civil Rights in 1964 threw gasoline on the burning flames of racist division. We called these amendments to the Constitution the Bill of Rights and they have often shackled the hands of the slaveowners while at the same time just as equally giving them some needed tools to further abuse the people. It seems that everything was a compromise. For instance, it did not stop Samuel A’Courte Ashe from demonizing our earliest founding fathers, at least in regards to the more affluent, wealthy pirates in the beginning. Like Ashe or any of his associates, Edward Thache desired to simply make a profit off the Spanish wrecks, also like smuggler John Hancock a half-century after Thache’s death. All three were gentlemen, landed planters or merchants from great cities like St. Jago de la Vega on Jamaica or Wilmington, North Carolina, with families, parents, sons and daughters, as with Thache – or Boston, as with John Hancock.

Also becoming more recognized by scholars today is Britain’s media campaign in the Boston News-Letter, courts, and perhaps with literary influence by “Capt. Charles Johnson.” There developed an anti-historical retelling of the beginnings of British America – but, one more suited to Britain’s immediate fiscal need. Winners usually tell their version of history.

Piracy was the birth of America. Uncertain methods and abuses of profiteering, salutary neglect of proprietary colonies in the brutal wilderness, gold and silver, sugar and slaves all created our modern culture. Likewise, the continuing media campaign of the wealthy distorted our modern image of many aspects of America’s history, our own natures, and abusive economics, and especially our old heroes like the conservative war-veteran and pirate hero Edward Thache. As a wealthy American merchant – indeed, like any of our founding fathers – Edward Thache epitomized American disrespect for British authority. Perhaps he might have been an early George Washington, in another time – under different circumstances.

“Disrespect for British authority” once described our attitudes. Anti-government attitudes – toward British as opposed to Jamaican - deregulated “freedom” – these words might have been in Thache’s own rallying cries to his crew. His wealth, flamboyance, audacity, and intelligence made him visible by comparison, but he was not all that different from others in the revolutionary “gentleman’s club.” He certainly shared similarities with anti-British terrorists like Samuel Adams and the Sons of Liberty. Thache even shared a common class and ideology with Washington, Jefferson, and Franklin - those that would one day fight a successful revolution against mother England and become independent. In many ways, disgruntled ex-privateers and pirates alike finally founded their “Republic of Pirates” in America in 1776, a revolt for total freedom that owes much to the conservative American ideology that had precipitated from the Stuart Dynasty of England. Again, James Madison, Thomas Jefferson, and their Bill of Rights – also modeled largely on the British Bill of Rights - essentially saved us from the abuses of their freedom!

As an Anglo-American planter, merchant, Royal Navy man, privateer, or pirate, Edward Thache merely followed the practices, precepts, and morals established by his West Indian forebears. He learned the tactics of other naval heroes of his day. He and his family owned and used slaves on their St. Catherine’s Parish plantation. They observed a feudal social structure like that of America’s Deep South. Georgia, Alabama, Tennesssee and others grew from Carolina’s West-Indian seed and later became part of the American Confederacy. These colonies and states also followed the same feudal West Indian ideals with great plantations of thousands of acres with African slaves to work the fields – like sugar plantations of Jamaican estates – perhaps even the Thache’s. Journalist and researcher Colin Woodard best explores these ideas and asserts that the Deep South received their ideology directly from “Barbados slave lords”, who lived in a “wild” West-Indian style slave society, “where democracy was the privilege of the few and enslavement the natural lot of the many.”[10] He painted Deep South slave society as “a system so cruel and despotic [that it] shocked even its seventeenth-century contemporaries.”[11]  He further clarified that it has remained a “bastion of white supremacy, gentlemanly privilege, and modeled upon the classical Republicanism of the slave states of the ancient world.”[12] In describing the Deep South, Woodard, also a pirate scholar merely described the West Indies in which Edward Thache had once flourished.

 

This book has three goals – the first of which may sound familiar – as they relate to problems with modern American political conservatism. This first goal is to demonstrate that private colonies were corrupt and needed central government – or federal – control for any progress to commence once Spain’s possessions in the West Indies had been largely secured – once British colonies dominated in America. This argument goes against the opinion of modern Republicans – adherents to the “Lost Cause” – who declare the federal government should be “drowned in a bathtub.”

The first four chapters cover background history of the English entry into, and domination over Spanish America with a focus upon Edward Thache’s home of Jamaica. A social study of Jamaica found in chapter four helps to better understand the world within which he developed from childhood. The rest of the book tells the actual quest for the real Edward “Blackbeard” Thache.

Second, the opinion of this author is that the “Golden Age” of early eighteenth-century piracy had an epicenter. It began from one catastrophic event that followed almost immediately the end of Queen Anne’s War - the wreck of General Juan Esteban de Ubilla’s and General Don Antonio de Echeverz’s flotilla of eleven treasure galleons. An early season hurricane spilled 14,000,000 pesos worth of gold and silver on the shallow coast of Florida on July 30, 1715.

Thirdly, the general modern view of dirty, poor, and destitute pirates, as opposed to their leaders – i.e., the various class levels – should be introduced and explained. Obviously, the popular image of Edward Thache as the demonic, evil, and notorious pirate “Blackbeard” is simply popular trash and has damaged a proper understanding of our history. Edward Thache, himself, created this false image most likely as a morally-derived deception to prevent unnecessary violence – it was not representative of his true ideology.

Charles Johnson, an unknown controversial author and early pirate writer, covertly using a pseudonym, expanded upon Thache’s theatrical brainchild. He took Thache’s evil character, stretched the image beyond historicity, and used it to popularize his criminal biography and get rich. It set the stage for America’s perceptions of pirates and became a literal and unfortunate guidebook to American piracy. Mariners like North Carolina’s John Vidal since this time probably read A General History and gained inspiration for their own criminal acts. Still, some also gained a healthy respect for the consequences of piracy. America had been brought to heel – it changed, but only for a few decades, as it grew, built roads, established lucrative independent trade patterns, and developed the infrastructure to make another successful, more confident, attempt at rebellion – hopefully, revolution.[13]

This rediscovery of Edward Thache opens new chapters of the legendary brigand of the “Golden Age of Piracy.”  Too much has been happily – perhaps conveniently from a political standpoint - left to the imagination without these new records. What of his life before he came to North Carolina? Who were his family? How different or similar were West Indian privateers to our wealthy capitalist “great men” and their families? What role did religion play in the cultural changes – indeed, in the racism that filled the new independent America? No longer can authors claim “not much is known about his early life!” We now know a great deal and the implications have proven extraordinary!

We can truly “discard all the ideas we were taught and reconstruct the entire system of our knowledge.” So, for readers of pirate, American, or political history, please read this book closely and let me explain the new implications of this knowledge. Also, what was it truly like to be a pirate of the “Golden Age?” Most importantly, what can this knowledge tell us about our current political struggles? This book and the records explored in it will finally answer some of these questions in detail. That detail, of course, is the greatest treasure of powerful knowledge worth fishing from our waters!



[1] Hugh F. Rankin, The Pirates of Colonial North Carolina (Raleigh: North Carolina Division of Archives and History, 1960), p. 43.

[2] Ibid.

[3] Charles Johnson, A General History of the Pyrates, from their first rise and settlement in the island of Providence, to the present time. With the remarkable actions and adventures of the two female pyrates Mary Read and Anne Bonny; contain’d in the following chapters, ... Chap. I. Of Capt. Avery. II. Of Capt. Martel. III. Of Capt. Teach. ... By Captain Charles Johnson, 2nd edition (London: printed for, and sold by T. Warner, 1724), 1.

[4] Henry Care, quoted in M. L. Donnelly, “Interest, Honour, and Horatian Raillery in the Service of Liberty: An Account of the Growth of Popery,” Marvell and Liberty (London: Palgrave Macmillan, 1999), 313.

[5] Crescencio Carrillo y Ancona, El orígen de Belice (México : Impr. de F. Díaz de León, 1879), 3-8.

[6] Peter Earle, The Pirate Wars (New York: Thomas Dunne Books, 2003), 166.

[7] Lowell W. Newton, “Juan Esteban de Ubilla and the Flota of 1715,” The Americas, Vol. 33, No. 2 (Oct., 1976), 279.

[8] Colin Woodard, Republic of Pirates: Being the True and Surprising             Story of the Caribbean Pirates and the Man Who Brought them Down (Orlando: Houghton Mifflin Harcourt, Inc., 2008), cover.

[9] Lindley S. Butler, Pirates, Privateers, & Rebel Raiders of the Carolina Coast (Chapel Hill: University of North Carolina Press, 2000), 24-25.

[10] Colin Woodard, “Up in Arms,” Tufts Magazine (Fall 2013) [online magazine] (Medford, MA: Tufts University, 2013), http://www.tufts.edu/alumni/magazine/fall2013/features/up-in-arms.html (accessed 8 Nov 2013).

[11] Colin Woodard, American Nations: A History of the Eleven Rival Regional Cultures of North America (New York: Penguin Books, 201), 9.

[12] Ibid.

[13] Sam Newell, “A Man of ‘Desperate Fortune’ – The Career and Trial of John Vidal: North Carolina’s Last Pirate,” Tributaries (Oct 2004): 7-17.